Gilead does not merely control behavior. It attacks the conditions of orientation.
Names, literacy, scripture, sexuality, reproduction, clothing, memory and public ritual are reorganized so that Offred cannot rely on the ordinary social means by which reality is identified and shared. The regime therefore does more than oppress her materially: it acts on the representational environment through which a self can know where it stands.
That pushes the novel beyond Level 2. The governing fracture is epistemic and representational, not merely symbolic. Offred must continually reconstruct the difference between remembered life, official reality, rumor, wish and testimony.
TORC nevertheless stops at 3a. The primary causal direction remains Gilead acting upon consciousness. Offred’s uncertainty is an adaptation to an externally manufactured order; her own attempt to know does not become the constitutive source of the contradiction.